Many historians are confused of the true nature of Ashoka’s Dhamma. Some saw Buddhism and Ashoka’s Dhamma as one and the same although after a deep analysis of Ashokan edicts on Dhamma it was found that these two are different things and no one should be confused with the other. The Ashoka’s Dhamma meant righteousness and the concept of Dhamma is well discussed in the Ashoka edicts which were the surviving documents of the Indian history.
Ashoka took many steps for the propagation of Buddhism. First of all Ashoka Propagated Dhamma among his subjects by showing them displays of the various classes of gods, their heavenly palaces, celestial elephants, among others. These were shown in different amphitheaters where the people were entertained with shows. Second, the other measure that Ashoka took to foster Dhamma was to inspire ‘Dhamma Yatra’, that is to say, inspiring visit to places associated with the life of Gautama Buddha.
Thirdly, Ashoka himself undertook the work of preaching Dhamma. This had a thoughtful brand on the mind of the people. Fourth, king, after all, was a single individual and it was impossible for him to approach all people.
Finally, Asoka clearly stated that his missionary passion for the propagation of Dhamma was not restrained to his own empire, but extended too many other kingdoms. It is particularly interesting to note the wide range of countries over which Asoka carried on his missionary activities.
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