Answer to Question #200666 in Sociology for Coral

Question

2. With the erosion of much of the chief s traditional functions, the chieftaincy

institution is no longer relevant in Ghana '. Do you agree or disagree? Illustrate

your position with practical examples.

Answer 1

Chieftaincy in Ghana

    Introduction

           Africa's governance was based on chiefs before colonial domination. Nevertheless, colonialism and other societal currents eroded chiefs' authority and roles. During the fight for independence, critics labeled the chieftaincy institution as antiquated and prophesied its extinction. Chieftaincy, on the other hand, has survived Ghana's freedom for some years. Opponents of the chieftaincy structure have presented various points to support their assertion that the chief institution is irrelevant in the contemporary political climate. The concept of chieftaincy was changed by colonial authority and the legacy of newly developed political systems. Therefore, I agree that chieftaincies are no longer the most effective bear within the Ghanaian geographical region; additionally, increase in new neighborhoods of Ghana's peripheries' fast-developing capitalism.

           There are varieties of authority from social or cultural culture, typically understand the conventional government live on and, on occasion, even thrive at some point on the formation of cutting-edge states. They were expanding a reason for the persistence of conventional government founded totally on considerable fieldwork in a single advanced community in formerly Greater Accra parts uninhibited (Adotey, 2018). Performed discussions and analyzed files from the files of the Divisional Council chiefs. Displaying the formation of a contemporary-day country has limited discretion of leaders as sovereigns. However, it gave them more energy as country bureaucracy land managers. Customary authority isn't always overwritten; however, alternatively, converted and stabilized within the system of nation formation (Marfa & Musah, 2018).

           Chiefs maintain an extended cultural position in maximum African countries. However, it has been argued that having a look at that through the consolidation of the contemporary-day countryside, their work has converted (Marfo & Musah, 2018). Chiefs have emerged as casual directors and factors of liaison among neighborhood groups and country. In Ghana, where fieldwork is performed, leaders seem to embody values, groups, and ethnicities below chance as development. However, they additionally acquire original study positions within the network governance of swiftly developing cities (Adotey, 2018).

            It is most effectively considered one of several nations wherein conventional government persists inside more recent governance modes. In the royal dynasty of Saudi Arabia, the Shia clergy of new chieftaincies are installed because the group has been inextricably woven into Ghana's current regimes for network governance, land possession, and the functioning of nearby branches of presidency administrations (Adotey, 2018).

           Finding conventional authority transformation inside broader procedures of country formation, we start using adapting Elias's look at European country formation to Ghanaian and African context. We use this theoretical grounding to observe a newly installed chieftaincy improvement method: a developing neighborhood on Accra's outskirts. Subsequent sections talk about the chief's evolution particular roles as a network, land supervisor, leader, and gatekeeper in the broader context strategies of kingdom improvement. For example, take a look at making a new chieftaincy show; the organization bears and revitalizes within the capitals, now no longer regardless of the current nation's omnipresence (Cobbinah 2018).

References

Siiba, A., Adams, E. A., & Cobbinah, P. B. (2018). Chieftaincy and sustainable urban land use planning in Yendi, Ghana: Towards congruence. Cities, 73, 96-105.

Adotey, E. (2018). ‘International chiefs’: chieftaincy, rituals and the reproduction of trans border Ewe ethnic communities on the Ghana–Togo boundary. Africa, 88(3), 560-578.

Marfo, S., & Musah, H. (2018). EXAMINING THE POSITION OF THE CHIEFTAINCY        INSTITUTION IN MODERN POLITICAL SYSTEM OF GHANA.